“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.”
Hebrews 1:1–4 ESV
God desires each of us to know him. Anytime the Bible mentions “knowing God” the authors aren’t referring to academic or philosophical knowledge; they’re talking about a profoundly experiential, intimate knowledge; like that of a husband and wife or parent and child. That begs the question, how do we come to know God? The same way we come to know those most important in our lives, through conversation and time spent in one another’s presence. How does God speak to and spend time with us? By his Son, via the presence of the Holy Spirit, and through the Scriptures written about and for Jesus. How do we speak to and spend time with God? By thoughtfully engaging in prayer regularly.
If you feel like you’ve never known God, are currently sensing a distance from him, or simply want to deepen your relationship with him, I invite you to join us for our next sermon series:
Revealing a New City: A Survey of the New Testament from Acts to Revelation.
We’ll be covering a wide range of topics from the various books in the New Testament including church planting, witnessing, prayer, tongues, salvation, giving, judgment, joy, and much more. We fully trust and expect that God desires you to know him personally and experientially. We hope that by unpacking a small portion of the vast expanse of knowledge about who God is and who we are—as he’s graciously supplied us in the New Testament—you will come to know him just a little bit more, or even for the first time.
We’d also like to invite you to consider joining an Epikos small group this spring season—registration will open the morning of Sunday, February 13th. Epikos Small Groups are the primary way we partake in intentional community to grow closer to God and be formed into his likeness through discussion and application of the Bible. God—himself being a community (Father, Son, and Holy Spirit)—created us for community. Given the size of Epikos, we think it’s essential for everyone to be in a small group as it’s hard to be lost in a crowd when you’re found in a small group. By joining a small group, you’ll be surrounded by people who desire to walk alongside you and support you as you walk with Jesus and simply live life. Head to our Groups page for more information about joining a Small Group!
How Hebrew Poetry Works
Rhyming Thoughts
While Western poetry often relies on metered rhyme (similar-sounding words), ancient Israelite poetry doesn’t follow a master system of meter or sound. Instead, its primary organizing principle is the parallelism of lines—essentially, biblical poets “rhyme” thoughts and ideas rather than sounds.
- The Heartbeat: Parallelism Parallelism is an “associative mode of thought” where two things are placed next to each other to show their relation. It assumes that to truly understand an idea, you need to grasp another idea that is both similar and distinct. There are three main types:
- Synonymous: The second line repeats the first using different words (e.g., “The heavens declare the glory of God; / the skies proclaim the work of his hands”).
- Antithetical: The second line contrasts the first, often using the word “but” (e.g., “The Lord watches over the way of the righteous, / but the way of the wicked leads to destruction”).
- Synthetic (Progressive): The lines build on each other to tell a developing story or narrative.
- The Color: Imagery & Metaphor Biblical poems are “terseness” personified—they use fewer words than normal speech to communicate rich, imaginative experiences. To understand them, we must understand the ancient Israelite worldview. Common metaphors include:
- The Shepherd: Signifying God’s care, provision, and leadership.
- The Rock/Fortress: Representing stability, safety, and refuge.
- Unsafe Landscapes: Using deserts, storms, or waves to signify fear or tests of faith.
The Architecture: Structural Glue
The psalmists didn’t just write individual lines; they used sophisticated “structural glue” to organize their prayers into larger units.
- Stanzas: Groups of lines that form a distinct “paragraph” or unit of thought.
- Refrains: A phrase repeated at intervals, like a musical chorus, grounding the reader in a recurring truth during shifts in mood.
- Inclusio (The Envelope): This is when a poem begins and ends with the same phrase. These “bookends” signal that everything in the middle should be interpreted through that specific frame.
- Chiasm (Symmetry): A pattern where themes are repeated in reverse order (A-B-C-B-A). In a Chiasm, the “C” (the center) is the “hinge”—it is the most important point the author wants to make.
Our Language of Faith
Themes to Look For
As we dive into the Psalms together, use your reading guide to look for these six specific themes. These aren’t just categories; they are the “language of faith” that helps us trust in Jesus, become like Jesus, and do as Jesus did.
- Praise & Hymns (The Language of Adoration) These are songs of “orientation”—they recognize the right order of the world with God at the center. This language is used to express direct worship for who God is, not just what He has done. When we pray these, we align our hearts with the truth of His character.
- Lament (The Language of Raw Honesty) About one-third of the Psalms are laments—cries of pain, protest, and confusion. This is the language of “disorientation.” These psalms give us permission to bring our grief and anger to God. They remind us that God welcomes our honesty, and bringing our pain to Him is actually a profound act of faith because it assumes He is listening and He is the only one who can help.
- Petition (The Language of Asking) Petition often goes hand-in-hand with lament. It is the specific cry for help, protection, or intervention. Whether asking God to “wake up” or to “be a shield,” this theme gives us the words to express our total dependence on Him when we are in distress or facing injustice.
- Thanksgiving (The Language of Rescue) This is the language of “new orientation.” These psalms are the “before and after” stories of the Bible. They are prayed after God has delivered or rescued the psalmist. They move beyond general praise to specific gratitude for a concrete act of God’s faithfulness in time and space.
- Wisdom (The Language of Reflection) Wisdom psalms (like Psalm 1 or 119) invite us to reflect on how to live life well. They often contrast “two ways” of living—the way of the righteous who meditate (hagah) on God’s Word and the way of those who ignore it. This language helps us navigate the complexities of life in light of God’s instructions.
- Royal (The Language of Hope) Royal psalms focus on the King or the promised “Anointed One.” While they originally spoke of the Davidic kings, they point us toward the ultimate King, Jesus. This is the language of waiting and hope, looking forward to the day when God’s Kingdom fully arrives on earth as it is in heaven.
Reflect & Apply:
The 150-Day Challenge
Our challenge to you is to read one Psalm a day over the next 150 days.
Choose Your Journey
- The 150-Day Challenge: Read one Psalm a day for a steady, transformative experience.
As you read, use these three questions from your bookmark to guide your meditation:
- How should this psalm make you feel? Notice the psalmist’s raw honesty. What emotion is it designed to help you express to God right now?
- Where is Jesus? Many psalms come from someone waiting on God. What is this psalm waiting for? Does Jesus answer that wait, or did He experience that same wait Himself?
- Can you use this psalm to talk to God right now? If so, pray it! If not, “hide it in your heart”—you may need it soon.
Happy meditating (hagah-ing)!
Dive Deeper
Recommended Resources
If you want to go even further in your study of biblical poetry and the Psalms, here are some excellent resources compiled from our class:
Watch & Learn
The BibleProject has created several incredible video series that bring these concepts to life. We highly recommend checking out:
How to Read the Bible series: Includes specific videos on Poetry, Poetic Metaphor, and The Book of Psalms.
Read & Explore